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Have you ever wanted to try a muttonbird but were too chicken (ah, comedy gold!) to give it a whirl? Take a look at this weeks effort in the kai lab.
First, some background. Muttonbirds, known also as the Sooty Shearwater or Titi amongst Maori, are a member of the petrel family. The origin of the name refers to the mutton-like taste of the flesh, and possibly the woolly appearance of its young. It is the chick that is harvested, found in vast numbers living in the multitude of burrows on the small islands near Stewart Island (Rakiura). The season starts on the 1st of April and goes through to the 31st of May. All activity is administered by Rakiura Maori (Ngai Tahu) and their sustainable harvest programme. To that end, the bird population is monitored in conjunction with the University of Otago. The harvest is an age-old event for the islanders, being one of the few large-scale harvests of petrels in the world. Consequently, it is of immense significance, providing as it does income, an opportunity for families and those connected to meet, work and socialise together, as well as being an important facet of cultural life for Maori in the South Island.
The process: once the chicks are collected, they are plucked and then the feet and wings are cut off. They are then dipped in wax to help remove the layer of down on the bird's body. Once hardened, the wax is cracked and removed, taking the down with it. The birds are then packed in salt and placed in buckets for shipping to market on the mainland. The birds are expensive and available for a limited time. I bought mine from the Albert street market in Palmerston North; I've seen them for sale at fish markets, non-chain butcher shops and once at Pak 'n' Save in Hastings.
The bird is the size of a very small duck. It's fatty, a feature necessary for a bird soon to spend long periods of time at sea (except this one, obviously). Cooking them takes a wee bit of time. Your kitchen will also become quite pungent for a while. Personally, I don't mind the smell but some people might, so don't say I didn't warn you... I cooked mine with puha and I also made some gnocchi - more on those soon.
Find your puha, wash and put aside. Take your muttonbird and pluck off any downy feathers that may be left. Place in a pot of water - lots of water. Pop the lid on, bring to the boil and then simmer for an hour. Once the hour's up, drain off the water, and repeat the entire process. By the way, are your windows open? Go open them... Or turn your rangehood up to eleven.

Again, once that hour has been reached, drain off the water. As you can see from the photo, the bird possesses an astounding amount of fat, even after that initial change of water; the second change will take care of that though. This time, when refilling the pot with water, you'll only need enough to cover the bird.

Once the bird has simmered for about 30-40 minutes, whip up some gnocchi, dumplings or doughboys. During this time, hurl your puha into the pot with the muttonbird.

Time to cook the gnocchi. Remove the bird from the pot and keep warm - turn the heat up and drop your gnocchi into the pot to cook. While this is happening, remove the skin off the bird and don't play with the light settings on your camera, even if the results look good (deceptively so) on the camera's LCD screen...
Voila! Muttonbird, puha and misshapen gnocchi! It was very tasty - the meat of the bird is quite dark and does indeed taste like mutton. I've read grumbles about muttonbirds tasting overly greasy, salty and/or fishy - patently untrue. Changing the water minimises those potential problems, thus bringing out the flavour of the food as well as making it a bit healthier. If you make this for your family, you might want to remove the bones for your littlies. One bird would feed two people at a stretch, and given the cost (anywhere from $12 to $18 a bird), this is probably a truly seasonal treat (unless you 'know' people).
Other methods of cooking muttonbirds I've encountered involve grilling after boiling (reasonably common), boiling in milk (!) and an odd french story involving boiling in brandy (done presumably because they were French and can get away with that sort of nonsense).
Fancy something a little more flash? Try titi orzo by brilliant New Zealand chef Anne Thorpe.
Take a look at these two personal accounts of muttonbirding from Te Ara: The Encyclopedia of New Zealand and the National Library of New Zealand.
Putting down a hangi can be a lengthy, labour intensive business. Done properly however, it can result in the most glorious outcome (just like sex, except dirtier). Imagine then, the effort required to feed 120 people! With the apple harvest at the orchard finally winding down after two long months, a hangi was put down as a way of saying 'thank you' to the staff for all their efforts. Thanks to the expertise of John and Fish, you'll see how it all took place, step by step.
Firstly, a definition. A hangi is a traditional Maori way of cooking food, done in a pit using heated stones and/or pieces of iron, with water or leafy vegetation thrown on to to produce steam. Wire baskets of food wrapped in foil and muslin are put on top of the hot stones and iron. The baskets are covered with wet sheets and then wet sacks. All this is then covered over with soil. The water in the sheets and sacks is turned into steam by the hot stones; with the steam trapped under the sacks and soil, the food begins to cook.
A lot of preparation is required for a hangi. Before you start, you'll need to find out the fire regulations for your area, so call your local council - during the summer for instance, fire bans are often in place. When choosing a site, two key factors to consider are wind direction and the proximity of buildings and vegetation. Finding yourself engaged in battling a rampaging bushfire alongside the emergency services while caught in the full glare of the nation's media is embarrasing but can be avoided as long as you plan ahead. Finally, you'll need ready access to water, for soaking the sheets and sacks you'll need later on, as well as for controlling the fire if the need arises.
So, what to cook? Typically, you'll find pork, beef, lamb, mutton and chicken in the hangi basket. Root vegetables such as potatoes and kumara (sweet potato) as well as others like pumpkin and carrot cook well in a hangi too. Steamed puddings and stuffing are are also well suited.
In the days leading up to your hangi, you'll need to hunt down some special material. Look around for some metal baskets - old deep freezer baskets stripped of their plastic are ok - these will hold the food to be placed in the pit. It also protects it from the weight of soil that'll be piled on top, as well as allowing space for steam to circulate. Keep an eye out for at least five or six hessian sacks (make sure they haven't been used to hold chemical of any description) and put aside some old cotton bedsheets. A supply of muslin or mutton cloth for wrapping the food prior to placement in the baskets is essential (oven bags work just as well but muslin allows the hangi odour to permeate the food, as well as being inexpensive). An old tub or drum is useful for soaking the sheets and sacks. Find some heavy gloves which you'll need to protect your hands from the heat while shovelling embers. A large bag of watercress or cabbage leaves for placing on the stones once hot (they'll produce steam). Finally, make sure you have a good supply of firewood (enough for a couple of hours burn time), kindling and some newspaper.
Finding stones and iron may be tricky but once found, they'll serve you well for an unbelievably long time. The best stones to use are volcanic or igneous rock which, once white hot, retain their heat for a long time. Some of this rock finds it way into rivers and is identified by its 'glow' under the light of a full moon (!). Maori Food lists the types, locations and how to gauge the suitability of stones here (scroll down to " 3. Gear Check List : Stones". The section is part of a well written page on hangi - well worth a read). Pieces of iron, such as cut-up railway track, heat up quicker than stones but the heat dissipates rather quickly too. The number of stones needed depends on the size of your pit. As a very rough guide, you'll need enough to loosely cover the bottom of the pit.
Where possible, try and prepare as much as you can the day before: cutting the firewood (cover the pile if it's to be left overnight to protect it from rain or overnight dew); digging the pit (cover this as well); soaking the sacks and sheets in water; preparing the meat and vegetables (with meat, make sure it is WELL THAWED); rounding up your stones and irons, spades, rakes, shovels and a hose or large water container.
Soaking the sacks overnight in water allows them to become thoroughly saturated. This is essential because it aids in generating steam as well as keeping the steam trapped inside the pit (not to mention keeping soil off the food). Do the same with the sheets - soaking provides water for steaming the food as well as preventing burning. Have them all soaking in your tub or drum near the hangi pit.
When digging your pit, use your baskets as a guide to the size you should dig your hole (keep in mind too that you may end up stacking your baskets). Place them on the ground, mark out the area around them, and when digging, make it a little bit bigger so you can tuck the sheets down the side. The hole should be big enough for the stones and over a third of the depth of your baskets.
Having dug the pit, fill the hole with newspaper and kindling. Layer your firewood on top in a latticed pyramid formation; bear in mind that you'll need sufficient fuel for the fire to be burnt down to embers within one and a half to two hours - enough time for the stones to become white hot (red hot for iron). This level of heat is required for the stones to be able to thoroughly cook the food, thus minimising the risk of illness from bacteria. Once the firewood is stacked, place the stones and iron on top of the wood. Again, if you're doing this the day before you fire up, cover it so as to protect the pit and firewood from surprise rainfall or overnight dew.
It should be mentioned at this point that many Maori heat their stones next to the pit, not in it as shown here. The reason why John prefers lighting the fire in the pit is that heated stones placed in a warm pit retain their heat more readily: heat is not being leeched from the stones by the surrounding cold earth. The principle is similar to that of a good barista serving hot coffee in a heated cup - it stays warmer longer. However, you must be careful to remove all of the embers and ash from the pit otherwise the food will taste overly smokey.
Time to light the fire. Ignite and allow to burn until all the wood is burnt to embers and ash in the pit (again, taking one and a half to two hours). Use the shovels to reposition any rocks that fall out of the fire. The rocks should be white hot (iron, red hot). Keep a close eye on your fire and make sure you have water handy. Replenish the fire as needed, and ensure the tub of wet sacks and sheets are nearby.
While the fire is burning, organise your food. Place food into mutton cloth or oven bags and place in baskets. The order of placement is important because everything will be cooking at the same time. Place the large dense meats such as mutton and pork on the bottom, fat side down, with chicken on top of that. Place your root vegetables on next with the stuffing and steamed puddings on top. Once you've gotten word that the stones are ready, round up some helpers and bring the baskets out to the hangi pit.
Once the fire has burned down, don your gloves and use the shovels and rakes to scoop out any smoking embers and ash - only the stones and iron are to be left in the pit. This is hot work. Rake the removed material away from the pit and into a pile. Dowse with water. Spread the rocks out into an even layer.
Once the pit has been cleaned, throw some water (a cup or so) on the stones - this will generate steam. Sometimes too much water can be used, resulting in rapid cooling. Placing watercress or cabbage leaves on the stones minimises that risk while generating the desired effect, the moisture being released from the leaves more slowly and steadily.
Moving quickly, place the baskets on the bed of stones and iron, large items first; stack anything smaller on top of this. Get the wet sheets and lay them over the baskets, draping the sides - ensure everything is well covered.
Place the wet sacks on top of the sheets. Make sure they cover the sheets, but do not allow them to go down the sides of the baskets; they must lay on the top of the ground.
Start shovelling soil on top of the sacks. Any areas where steam can be seen to be escaping must be covered with more earth: escaping steam means escaping heat. Ultimately, you'll end up with a small mound.
The cooking time depends on the number and size of rocks, the amount and size of food baskets, as well as the size of the largest cuts of meat but generally speaking the cooking time will be three to four hours. It's quite difficult to overcook a Hangi as the longer it stays in the ground, the more the rocks cool. This stands in contrast to cooking in an oven where the temperature is kept at an even and constant rate.
Time to uncover the food. Remove the soil from the sacks - steam rising from where you've dug is a good sign!
Once uncovered, pull the sacks back off the sheets being very careful not to get dirt on them. Pull back the sheets (it will still be hot - keep those gloves handy), again being careful not to get soil on the baskets.
Remove the baskets from the hangi pit and take them to the kitchen. When removing the meat, check the centre to ensure that it's cooked thoroughly. Serve and eat!
The annual end of harvest hangi has been a feature of orchard life for the last three years - this was the best yet. Succulent pork (so enticing that people were snaffling samples as it came out of the pit!), moist chicken, fragrant bread stuffing, lightly smoked potatoes, sweet steamed pudding with enough cream to make a heart specialist swoon - brilliant! The evening ended with drinks, dancing (the table kind mostly) and an unscheduled bonfire. Children may have been conceived that night...

A twenty one gun salute to John, Fish, Di, Sarah, Doug and all their hangi helpers - the day was all the more special for their hard and tireless work.
And a huge thank you to Sarah, photo journalist and table dancer extraordinaire, for taking photos throughout the day (I had people to look after, pffft).
Click here to see Sarah's hangi photo set on Curious Kai's Flickr page - a whole days worth! Or click here to be taken straight to the Flickr slideshow of the hangi.
Keen on planning a hangi? The New Zealand Food Safety Authority has a great page on good food safety practice in preparing and cooking a hangi (also available as a downloadable PDF file).

It's eight a.m. and I'm by Lake Taupo, eating a petrol station mince pie - I'm taking a quick break before driving on to Kawhia's Maori food festival. My friend Belinda's asked me to grab a pumice stone or two for her garden, so I move to the shore to hunt for some decent sized stones. I spy two shapes on the lake; they see me and start drifting, inexorably, towards me. With a grim sense of foreboding, I focus on them knowing what they are and what they want.
Black swans. My pie.
Suddenly, I know what it must of felt like for the inhabitants of Alderaan as the Death Star moved relentlessly through space towards their planet. I down the remnants of my pie in one gulp, and hastily grab at pumice stones as I make my way back towards the car.
They make landfall. Setting foot on shore, they stand and flex their large, suffocating wings, and fix me with a supercillious glare, affronted by my presence but desirous of my pie. They move towards me, blood-coloured beaks ready to strike like a conquistador's sword.
But I'm in my car, pumice stones on the floor next to me. I sneer at them as I gun the engine and tear off up the road. Nasty, sinister things, black swans - fit only for one thing if you ask me... Onwards to the west coast and Kawhia.

I'm visiting Kawhia's second annual traditional Maori food festival. Last year, this town of 650 people played host to ten thousand visitors. Kai is the principal feature of the event, accompanied by music, kapahaka groups and dance. There are stalls selling and displaying crafts as well. This is a popular cultural event and serves as a showcase for Maori cuisine, both traditional and modern.
Driving over here is a treat. The land is lush and green, easy on the eye after the dry, brown pastures of Hawkes Bay. After what seems like hours of driving on a long, windy main road (change up, change down, change up...), you're met with a view of the harbour and with the sun climbing the sky, this coastal town looks charming and inviting. There's a long queue of cars ahead of me, crawling into town - this event is huge. Parking spaces come at a premium - there are cars on the footpaths, people's front yards - every spare inch is covered. After driving through this busy town, I surrender and end up driving back to its entrance and park next to the main drag, along with the rest of the town's visitors who weren't so fortunate. As I'm locking my car, an SUV passes and arms are thrust out, waving madly - they're friends I haven't seen in a while and I wave back, surprised and pleased. New Zealand is very small.

Maoris - thousands of them! It's friendly and welcoming and even Don Brash would feel comfortable and compelled to loosen his immaculately fastened tie. There are kids running around, unchaperoned and unshod. There are Pakeha families here, and at least one German and a Czech. The teenagers are dressed in their finest and strut like peacocks, eager to impress. It's hot now and I buy a coke from the dairy and amble, with the throng, towards the festival. It's a beautiful town and I picture myself here with a Maori girl and babies; a little house, a labrador, an unkempt lawn... I fish in my pockets for change and realise I don't have my car keys; no matter, I'm hungry, so I'll panic later.
The crowd is formidable and they're all expecting to be fed. No one will leave disappointed. There's a raft of stalls and tents. The smells are tempting. Down to business - I pull out my camera and stride towards a stall selling mutton birds, puha and doughboys.
Mmmm! I haven't had mutton birds for years. They taste exactly as the name suggests, and salty too. The puha is pleasantly astringent, the spud's ok and the doughboys (dumplings for those who were wondering) is spot on. I run into Lucie, and we queue for whitebait fritters.
The fritter is overly eggy but I'm still grateful to have one, given what they cost during the height of the season. Not bad. Eerily, the eyes follow me across the plate...
I leave Lucie and head towards a couple of guys selling paua fritters, mussels and other kaimoana. They're showmen and work the crowd with witty banter and blasts of flame from their woks. The air is hot and pungent with the smell of garlic and chilli. The crowd grows as the gentlemen perform. A camera crew watches them work their magic. It smells great and people are feasting.

My camera starts to play up and I'm fishing in my bag for batteries, but that's not the problem. I line up for hangi after seeing people wandering around with little flax baskets holding chicken, potatoes and kumara. Four different local groups (Rakaunui marae, Mokoroa marae, the Taniwharau Kapa Haka group and the Te Ramaihiko Rangatahi Trust) have put down hangi and each are served at intervals during the day. Mine tastes fantastic - there is something truly unique about chicken and spuds cooked in a hangi. The wee basket is cute - it's a nice touch. My camera decides not to oblige, so no photos.


While I'm eating, and during the course of the day, music is performed on stage by Ben Tawhiti and The Mariners. The MC, a lady called Aunty Mabel, engages the crowd. At one point, she's joined on stage by her mokopuna who sing and dance. A kapa haka group comes on to perform and fires up the crowd.


Rewena bread! I spend a few minutes talking to the ladies at the stall about their technique - I need to keep baking until it becomes second nature. Practise makes perfect. Their bread tastes sweet and with jam, it's delectable!

Huhu grubs! A TV crew from Mai Time hovers expectantly as people down these critters.
Rotten corn! I see some being sold at a stand and grab a pack for my mum, remembering her tales of eating it as a child. It's made by leaving corn in a sack in running water (a creek or similar) for several days, until it turns black having fermented. It's mashed or blended and is eaten like porridge, hot or cold, with a sprinkling of sugar and served with milk or cream. Opening the pack, I quickly discover it lives up to its name (my mother politely declined my offering. Some things, she says, are best left in the past).
My crayfish - deliciously sweet.

That age-old traditional Maori dessert, watermelon and ice cream.
It wasn't all food - there were carving displays, moko demonstrations and exhibitions of weaving. The festival itself opened with a dramatic haka and karakia and mihi. Raukura Hauora o Tainui, the local health services provider had an information tent, as did Te Wananga o Aotearoa, the multi-campus tertiary institution. There were stalls selling t-shirts, tattoos, lollies, arts and crafts, chips and hot dogs, coffee and the ubiquitous Mr Whippy.
Bald dude with newspaper hat.
It was a fantastic day. The weather was perfect (I got sunburnt), the crowd was happy and friendly, the food plentiful, varied and filling. This is an annual event and I really encourage you to go, so mark it in your diary for next year. As much as I love the Marlborough and Martinborough wine and food festivals, the sheer lack of pretension, not to mention the absence of drunk, boorish middle-class prats makes this absolutely refreshing, and most importantly, fun! No black swans, either...

A big thank you to the Kawhia police constable and his instruction in the use of a coat hanger in gaining access to my car keys...